3 Ways Peace Jesus Gives Differs from Peace the World Gives

Peace

27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

John 14:27

Many times throughout my life, I have wondered how people of different faiths (or people who claim to have no faith at all) can seem to be living in such peace when their life comes crashing down all around them. If Christ is the true source of peace, why are there times when I feel devastatingly anxious and in the very same circumstance, someone who does not believe in God is able to move forward in confidence?


Biological influences aside, I’ve often assumed there must be some major flaw in my faith. Obviously, I am not trusting God enough, because the Gospel is not propelling me towards peace in the instant I experience pain or grief.


I no longer believe this is true. Believing in Jesus does not mean you will automatically have a leg up on feeling at peace in adverse circumstances.


Then what IS the difference between peace that Jesus gives and peace that the world gives? Here are three ways I think they differ.

  1. The world’s peace is temporal, Jesus’ peace is eternal.


    I don’t know anyone who would disagree with the statement that we live in a culture of immediate gratification. It is what feeds our addictions, greed, complacency, lust and more. The world’s offer of peace says that if you are a single person and you’re lonely and you want to feel wanted, go hookup with someone, watch porn, masturbate, or realize your own self-sufficiency to cope. Jesus’ offer of peace says to that same person, run to Jesus and to the body of Christ for comfort instead.


    If I’m honest, the first option sounds a whole lot better because it gives immediate satisfaction to my desires and brings a temporary peace. But the truth is, the second option will give me more of a long-term sense of well-being. The world’s peace is wonderful at masking symptoms. Its the most amazing painkiller. Jesus’ peace, on the other hand, offers surgery for the deeper issues of the heart. Its less pleasurable, but more effective. And at the end of this age, the peace of Jesus will be forever sustained. The peace of the world will show its true worth and be blown away like dust.

  2. The world’s peace relies on the power of self, Jesus’ peace relies on Jesus.What is the world’s best response to suffering? Suffering happens to everyone. Make the most of it by taking care of yourself and thinking positively. Jesus’ answer is quite a contrast. The focus shifts from self to God. “In this world, you will have trouble,” He says honestly. “but take heart” –why?!?–“for I have overcome the world.”


    Who overcomes?


    Not circumstances nor positive self-talk. Not even gratitude or praise or trust in God (though these things can be immensely helpful in providing proper perspective and can certainly bring comfort and give glory to God)! The peace Jesus gives is based solely on Himself. This means that, if you are a follower of Christ, you have peace whether you feel like you have it or not. You have peace even on your most terrible, horrible, no good, very bad day (Alexander, anyone?) because it is not dependent on your effort. If nothing else in life is well, it can still be said, “it is well with my soul.” When everything falls apart, the world does not have that reassurance.

  3. The world’s peace strives to find purpose in suffering, Jesus’ peace is a free gift in the midst of suffering.


    “At least you can let this tragedy motivate you to help others in similar situations.” You hear this sentiment from Christians and non-Christians alike. So, what’s the difference? If we are not destroyed by it, all of us tend to clamor to find meaning in suffering. This is a noble desire that speaks of the wonder and resiliency of the human spirit. The difference, however, is how one finds meaning in suffering. The world shoulders all the responsibility of forging meaning on human effort. What a terrible burden!


    In contrast, Paul says, “all things work out for good to those who love God and are called according to His purpose.” We certainly have a responsibility to act (we are called according to His purpose), but we are not alone. We are in partnership with the God of the universe and with the body of Christ, where the power of God also dwells. “If God is for us, who can be against us?” There is a strength behind Jesus’ peace that, even when no meaning can be found in a particular pain, has the capacity to stand firm in the knowledge that God is surely working for my good behind-the-scenes of life.

 

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God Does Not Promise Teddy Bears

jesus_Teddy.png

I distinctly remember seeing this image during my wrestling with a dilemma that pitted my trust in God’s goodness against the pursuit of one of my deepest desires. Sentiments like the above picture gave me hope along the way, but it wasn’t until recently that I realized that these hopes were misplaced and simply untrue.

I have never been one to opt in to the falsity of the prosperity gospel, but in my desperate heart, my theology was building upon a similar concept that if I just sacrifice enough, maybe God will give me something resembling what I want. 

Well, after sacrificing pursuing one of my deepest longings and losing two significant relationships in the past two years, I think I’ve learned something: God does not barter with humanity. Trusting God and sacrificing for Him does not get you a bigger teddy bear.

Still, God’s promises remain.

And thus, my second lesson in grace.

The first lesson was:

God bought me at a high price, and therefore I owe a great debt to grace. There is nothing He cannot reasonably ask of me.

Now, this truth:

God never guarantees a substitute for my sacrifices, but His grace will always provide abundantly more than I can ask or imagine ACCORDING TO HIS PROMISES.

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. 

2 Peter 1:3-4

I cannot add on to the promises of God a fulfilling career, a guarantee of marriage, or a stable emotional life — as much as I would like all of those things and more to be true.

Still, there are many promises and truths I can cling to that will never let me down . . . here are just a few of my favorites . . . truths I plan to meditate on in the coming months:

  • God will never leave me (Hebrews 13:5-6)
  • God knows me better than I even know myself (Psalm 139)
  • I have a High Priest who sympathizes with my weaknesses (Hebrews 4:15)
  • God weeps with me (John 11:35)
  • Nothing can separate me from the love of God – not even myself (Romans 8:38-39)
  • All things – even the worst things this life can bring me – will work together for my good in the end (Romans 8:28)
  • God will provide ways out of temptation, and the ability to endure (1 Corinthians 10:13)
  • God loves me and desires me with an intensity and persistence of passion that no human could ever give (Isaiah 54:5, Ezekiel 16:8, Song 4:9, Hosea 2:19-20)
  • God is not ashamed of me (John 8:11)
  • God not only loves me. He LIKES me. He delights in me (Zephaniah 3:17)
  • God will always come for me, even when I resent and reject him (Matthew 18:12-13, Matthew 15:20)
  • I have an eternal home where all my unmet longings will be met and far surpassed in perfect relationship with God and with my brothers and sisters in Christ (John 14:24, John 14:2-3, Revelation 21:3-5)

Jesus, the Enlarger of Hearts

It sounded like I was walking on Pringles. The tightly-packed snow, sitting above a layer of freezing rain, crunched with every step. Twenty-four hours was too short a time to spend here; in God-terms, the time was just enough.

I woke up in the fishing-hut-converted-spiritual-retreat-cabin with the sound of silence pressing on my ears. Dozens of acres were all solely mine and God’s to enjoy. A stirring in my soul prompted me that it was time to take a walk. We had already established that the time I spent at this place was for the purpose of finding peace in Christ. I was ready to go and do what He would have me do.

18 “Come now, let us reason together, says the Lord:
though your sins are like scarlet,
    they shall be as white as snow;
though they are red like crimson,
    they shall become like wool.
19 If you are willing and obedient,
    you shall eat the good of the land;
20 but if you refuse and rebel,
    you shall be eaten by the sword;
    for the mouth of the Lord has spoken.” 
Isaiah 1:18-20

Today held my decision. I’d had quite enough of refusing and rebelling. I had never imagined it would have taken me this long, but oh – no one had told me how satisfying this food could be. All advised, “it will not last, it will not satisfy,” but au contraire, it filled me to the brim. I could gorge all day on the sweetness of its taste. If it made me feel a little sick, so what? That would go away in time, to be left with hunger again that could be beautifully and slavishly satiated. Some call it the cycle of addiction. I call it the cycle of satisfaction. They are, of course, one and the same.

I had made my home in the dumpster, both queen and slave of my own miserable, beautiful kingdom. My stomach longed to be filled with the richest of foods, but the forbidden fruit was realistically getting further and further away. Where once all I had to do was reach up and twist it off from the branch, I would now have to make a deliberate, anxiety-ridden trek to the tree, all the while fueling my bitterness and rage and sorrow to such a degree that I would eventually crash into apathy – and then, at last, I would take what was rightfully mine. I was almost ready to do it, too. Hardened by war, I had become a soldier ready to die.

But true Love will not allow its child to live forever in the refuse of this world, and it will do anything to prevent us from dying for our own personally-crafted gods.

It was thus I entered my spiritual retreat, returning from my war in the garbage dump as queen, slave, and soldier. It didn’t take long before I realized how very much I’d changed. I had wrestled with God and emerged with a terrible limp. I had fought my battles with this so-called handicap and by the grace of God had emerged alive each time – and the scars became my daring exploits of narrow escapes and crippling losses and victorious turning points where the love of God had been my bullet-proof vest all along, that the wounds I would receive would not be fatal, though many parts of me would die.

Walking along the snow-covered path around a lake, I was prompted to stop at various places to surrender different parts of my life: my work, my friendships, my family, my deepest desires . . . I thought it would have been more difficult, to be honest. But it was then that I realized I had already gone through the worst of it. Indeed, I had already died. God had already knelt down on the battlefield and breathed life into me and said, “Go and sin no more.”

All that was left now was to get up from the dust and start walking.

And so, at times crying and at other times laughing, I talked aloud with God, releasing my firm grip on all the people and things I so cherished, everything in which I’d placed my hopes and dreams of fulfillment thus far.

His Kingdom, my kingdom.

Both had always been there. For so long, I could not escape the first, yet I did not want to leave the second, so I scrambled to live in both. No matter how hard I tried, I had found that God would not bow to me and to my disordered loves. Long had I professed that my one goal was to love God and love people well – and long did I try to convince him of this.

I just want to love, I just want to love, damn it, I thought you were Love – just let me love!

Mercifully, perhaps my greatest revelation was brought to life in Till We Have Faces, a myth re-told by C.S. Lewis. Through this story, I finally was able to admit to myself that my greatest desire to love another person holistically was in fact a selfish desire to have someone who is mine, someone who I can comfort and cherish in boundary-less, obsessive infatuation.  I long to be someone’s savior, and to invite them to be mine. But it is not my place to have anyone. It is not my place to claim anyone as wholly mine, no matter how gentle and comforting and seemingly loving are my intentions. There is only one Savior, and it is not me. If I tried to step into a role I was not created for, it would only bring destruction in the end. Crossing the line and taking the forbidden fruit and living a love I have defined as good would only lure myself and the person I claim to love away from true Love, and that would be the greatest tragedy of all.

And so, my surrendering this weekend was really a plea to turn every part of my life from tragedy to triumph. It is only God who can do such things, and far more abundantly than I could ever imagine. I will still struggle with bitterness, envy, anxiety, and a countless number of other things in this journey as well as others. I am confident of this. But I am also confident that “I will run in the way of your commandments when you enlarge my heart!” (Psalms 119:32).  My dependence on Him has been solidified only through this great and painful and glorious daily journey of Him enlarging my heart.

As Simon Tugwell puts it,

“The gift which God makes of himself in this life is known chiefly in the increase of our desire for him. And that desire, being love, is infinite, and so stretches our mortal life to its limits. And that stretching is our most earnest joy, but it is also our most earnest suffering in this life. So those who hunger and thirst are, even now, truly blessed; but their blessedness is that of those who mourn.”

Jesus, the Enlarger of Hearts, invites us to come along with Him on the journey. I encourage and entreat you to do the same. Dare to delve deep into your minds and hearts. Question everything. Start from scratch. Be honest. Be enraged. Be mournful. Be hopeful. Be humbled. Be in community.

Be whole-hearted, desire-driven truth-seekers.

The journey will stretch you. It will stretch you further than you think you can bear, but remember, the stretching is to make room for the greatest Love of all.